The Prophet

Threshold

For work, or a beginning

Work, teaching, and self-knowledge — for a desk, a studio, a new year.

The name stays on this page and on the print. Nothing is sent anywhere.

On Work

Then a ploughman said, Speak to us of Work.

And he answered, saying:You work that you may keep pace with the earth and the soul of the earth.For to be idle is to become a stranger unto the seasons, and to step out of life’s procession that marches in majesty and proud submission towards the infinite. When you work you are a flute through whose heart the whispering of the hours turns to music.Which of you would be a reed, dumb and silent, when all else sings together in unison?

Always you have been told that work is a curse and labour a misfortune.But I say to you that when you work you fulfill a part of earth’s furthest dream, assigned to you when that dream was born,And in keeping yourself with labour you are in truth loving life,And to love life through labour is to be intimate with life’s inmost secret.

But if you in your pain call birth an affliction and the support of the flesh a curse written upon your brow, then I answer that naught but the sweat of your brow shall wash away that which is written.

You have been told also that life is darkness, and in your weariness you echo what was said by the weary.And I say that life is indeed darkness save when there is urge,And all urge is blind save when there is know ledge.And all knowledge is vain save when there is work,And all work is empty save when there is love;And when you work with love you bind your self to yourself, and to one another, and to God.

And what is it to work with love?It is to weave the cloth with threads drawn from your heart, even as if your beloved were to wear that cloth.It is to build a house with affection, even as if your beloved were to dwell in that house.It is to sow seeds with tenderness and reap the harvest with joy, even as if your beloved were to eat the fruit.It is to charge all things you fashion with a breath of your own spirit,And to know that all the blessed dead are standing about you and watching.

Often have I heard you say, as if speaking in sleep, “He who works in marble, and finds the shape of his own soul in the stone, is nobler than he who ploughs the soil.And he who seizes the rainbow to lay it on a cloth in the likeness of man, is more than he who makes the sandals for our feet.”But I say, not in sleep, but in the overwakefulness of noontide, that the wind speaks not more sweetly to the giant oaks than to the least of all the blades of grass;And he alone is great who turns the voice of the wind into a song made sweeter by his own loving.

Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy.For if you bake bread with indifference, you bake a bitter bread that feeds but half man’s hunger.And if you grudge the crushing of the grapes, your grudge distills a poison in the wine.And if you sing though as angels, and love not the singing, you muffle man’s ears to the voices of the day and the voices of the night.

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On Teaching

Then said a teacher, Speak to us of Teaching.

And he said:No man can reveal to you aught but that which already lies half asleep in the dawning of your knowledge.The teacher who walks in the shadow of the temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness.If he is indeed wise he does not bid you enter the house of his wisdom, but rather leads you to the threshold of your own mind.The astronomer may speak to you of his understanding of space, but he cannot give you his understanding.The musician may sing to you of the rhythm which is in all space, but he cannot give you the ear which arrests the rhythm, nor the voice that echoes it.And he who is versed in the science of numbers can tell of the regions of weight and measure, but he cannot conduct you thither.For the vision of one man lends not its wings to another man.And even as each one of you stands alone in God’s knowledge, so must each one of you be alone in his knowledge of God and in his understanding of the earth.

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On Self-Knowledge

And a man said, Speak to us of Self-Knowledge.

And he answered, saying:Your hearts know in silence the secrets of the days and the nights.But your ears thirst for the sound of your heart’s knowledge.You would know in words that which you have always known in thought.You would touch with your fingers the naked body of your dreams. And it is well you should.The hidden well-spring of your soul must needs rise and run murmuring to the sea;And the treasure of your infinite depths would be revealed to your eyes.But let there be no scales to weigh your unknown treasure;And seek not the depths of your knowledge with staff or sounding line.For self is a sea boundless and measureless.

Say not, “I have found the truth,” but rather, “I have found a truth.”Say not, “I have found the path of the soul.” Say rather, “I have met the soul walking upon my path.”For the soul walks upon all paths.The soul walks not upon a line, neither does it grow like a reed.The soul unfolds itself, like a lotus of countless petals.

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